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Nichiren Daishonin
Purpose
The Ultimate Principle
The Third Doctrine
This is The Buddhism of absolute
The Ocean of Enlightenment
The Globalization of humanity blue planet
Itai Doshin
Ichinen Sanzen
The Supremacy Of The Mystic Law
The Nature Of Myo
The Nature of the Buddha's
 
 
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Buddha Wisdom and Slander
The Ocean of the Law
Overcoming obstacles And illness
Inconspicuous and Conspicuous Benefits
On Prayer
Karma
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The strategy of the Lotus Sutra
The Gohonzon
Chanting Nam Myoho Renge Kyo
We Can Overcome
The Four Ingredients
Nam Myoho Renge Kyo
Transience
Be Happy
On Practising the Buddha's Teachings
 
 
 
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This is The Buddhism of absolute freedom

 

 

Nichiren Daishonin wrote:

Ultimately, all phenomena are contained within one's life, down to the last particle of dust. The nine mountains and the eight seas are encompassed by one's body; the sun, moon and myriad stars are contained within one's mind. However, [common mortals do not perceive this, ] just as the blind do not see images reflected in a mirror or as an infant fears neither flood nor fire. The non-Buddhist teachings set forth in the outer writings and the Hinayana and provisional Mahayana teachings of the inner scriptures all teach no more than fragments of the Law inherent in one's life. They do not expound it in its entirety as the Lotus Sutra does. Thus there are both superiority and inferiority among the sutras, and the people who embrace them may also be divided into sages and worthy men. There is no end to matters of doctrine, so I will stop here.

The Mongol Envoys in 1275.

 

We can do the impossible and become Free

 

By chanting Nam-myoho-renge-kyo to the Gohonzon and practicing Nichiren Daishonin's Buddhism, we can cure any illness. In this case, illness means not only sickness of your body but also the sickness of your mind, domestic discord, poverty, and various difficulties that occur due to negative karma that you have accumulated from the past. With chanting to the Gohonzon, (which is compared to good medicine or the elixir for the treatment of the ills of all humankind), we are also able to make it possible for the deceased to attain Buddhahood -- OKO Lecture

 

When we chant to the Gohonzon we bring out the qualities of the Four Bodhisattvas are represented in our own lives which are Jo-Raku-Ga-Jo: The first 'Jo' means eternity and the last Jo' purity. 'Raku means happiness and Ga', Self or Ego

The principle of Jo-Raku-Ga-Jo means that one can live in absolute happiness only by purifying his life and realizing the eternity of life through his faith and practice of the True Buddhism.

 

This is the Buddhism of absolute freedom. It is the key to liberation of every person on this planet. It is the technology which allows each person to attain mastery of their lives in the clear reflection of the Dai Gohonzon , the Gateway to absolute freedom, wisdom and compassion inherent in collective Humanity

 

In this Buddhism you are subject to the Karmic Law of cause and effect (Renge). You are responsible for the causes you make for your precious life, You have the opportunity to hold your own life in your hands and nurture the depths of your life from the original cause of time without beginning.

 

This is the microcosm contained within the Macrocosm and the Holographic theory of the Universe actualised! By accessing the dimension of reality that deals with hyperspace (refer to Hawking, Penrose, Hameroff, etc.) we open the matrix of reality to such phenomenon as holographics (refer to Talbot, Wilbre, etc.) and self-organizational information systems (such as Kevin Kelly) and the implicate order of quantum wave dynamics (Bohm et al) where spinners of information networks pre-compute our choices (Penrose etc. again).

 

In this Buddhism you have the opportunity for self mastery, autonomy, happiness and freedom from oppressive hierarchy, religious intolerance, and dogma. We are awakening to the Law of the ultimate heritage of life and spiritual bond is the basis for the universal transmission of the ultimate law of life and death.

 

Nichiren Daishonin wrote the Heritage of the Ultimate Law of Life Shoji Ichidaiji Kechimyaku Sho i response to a question addressed by a disciple called Sairen-bo Nichijo , a noted priest of the Tendai sect.

 

All disciples and believers of Nichiren should chant Nam-myoho-renge-kyo with one mind (itai doshin), transcending all differences among themselvesError! Hyperlink reference not valid to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate law of life and death.